The North India is called god land. Because here is several lands stabled for our devotion and devotee and also they might be cool and refresh once time in a months if possible. Here is exist our "Hindutva". People who like and adopt across the devotion, they should came in once time after emerge him precious time, because, if mercy of god we are moving ahead in our life, yes or not? and if we trapped across the sorrow, they saves our worry.
It's real fate that the North India like Uttrakhand, Jammu and Kashmir and our Himachal Pradesh is a largest tourism place and devotional places. Because here surrounding nature scent, largest mountains and green environments, river, showers and all concerned atmosphere are drag behalf itself. And we are drown to the there; automatically.
This is the leading natural place of north india.
www.uttranchaltourism.com
पौड़ी" एक प्राकृतिक सौन्दर्यपूर्ण एवं शांत जगह है, यहाँ अनेको पेड़ पौधे, झरने एवं जंगली पशु-पक्षी मिलते है. यह स्थान पूर्णतः पहाड़ों से घिरा है, अक्सर यहाँ बरसात के मौसम में बर्फ़बारी भी होती रहती है. मध्य हिमालय के भाग अपने सौंदर्य से बरबस पर्यटकों को अपनी ओर खींचता रहता है. यह स्थान आबादी से परे एवं शोर करती पक्षियों से परिपूर्ण है, यहाँ से करीब ३४ कि. मी. दूर पौड़ी- कोटद्वार रोड पर श्री ज्वाला देवी का मंदिर है जहां लाखो भक्त नवरात्री के उपरान्त यहाँ इकत्रित होते हैं एवं माता रानी के दर्शन प्राप्त कर अपने जीवन को सार्थक करते हैं.
"दुधतली" नामक स्थान पौड़ी स्थान से ३१०० मीटर कि उचाई पर स्थित है, जो चारों तरफ वन से घिरा हुआ एवं हिमालय के विहंगम दृश्य दिखाई पड़ते हैं. थालिसैन बस टर्मिनल पौड़ी से १०० कि.मी कि दुरी पर है वही दूध तली से २४ कि.मी. कि दुरी पर स्थित है.
It's real fate that the North India like Uttrakhand, Jammu and Kashmir and our Himachal Pradesh is a largest tourism place and devotional places. Because here surrounding nature scent, largest mountains and green environments, river, showers and all concerned atmosphere are drag behalf itself. And we are drown to the there; automatically.
- THE PAURI (UTTRAKHAND)
This is the leading natural place of north india.
| GENERAL INFORMATION | ||
Area : 5sq,kms.
Population : 20,397 ( 1991 census) Altitute : 1,814mts. Climate : Cold in winter, Pleasent in summer and heavy rainfall in monsoon. Season : Round the year. Clothing : Summer :Cottons/ light woollens, Winter - Heavy Woollens Languages : Garhwali, Hindi & English. | ||
पौड़ी" एक प्राकृतिक सौन्दर्यपूर्ण एवं शांत जगह है, यहाँ अनेको पेड़ पौधे, झरने एवं जंगली पशु-पक्षी मिलते है. यह स्थान पूर्णतः पहाड़ों से घिरा है, अक्सर यहाँ बरसात के मौसम में बर्फ़बारी भी होती रहती है. मध्य हिमालय के भाग अपने सौंदर्य से बरबस पर्यटकों को अपनी ओर खींचता रहता है. यह स्थान आबादी से परे एवं शोर करती पक्षियों से परिपूर्ण है, यहाँ से करीब ३४ कि. मी. दूर पौड़ी- कोटद्वार रोड पर श्री ज्वाला देवी का मंदिर है जहां लाखो भक्त नवरात्री के उपरान्त यहाँ इकत्रित होते हैं एवं माता रानी के दर्शन प्राप्त कर अपने जीवन को सार्थक करते हैं.
"दुधतली" नामक स्थान पौड़ी स्थान से ३१०० मीटर कि उचाई पर स्थित है, जो चारों तरफ वन से घिरा हुआ एवं हिमालय के विहंगम दृश्य दिखाई पड़ते हैं. थालिसैन बस टर्मिनल पौड़ी से १०० कि.मी कि दुरी पर है वही दूध तली से २४ कि.मी. कि दुरी पर स्थित है.
Pauri Garhwal- Uttarakhand
Pauri
District Headquarters: Pauri
Area: 5438 sq km
Total Population: 697,078
Literacy: 77.99%
History:
Through the ages, the evolution of human civilization in the Garhwal Himalayan has been parallel to the rest of Indian sub-continent. Katyuri was the first historical dynasty, which rule over unified Uttarakhand and left some important records in the form of inscriptions and temples. In later period after the downfall of Katyuri’s, it is believed that Garhwal region was fragmented in more than sixty-four principalities ruled by the Chieftain, one of the principal Chieftainship was Chandpurgarh, which was ruled by descendent of Kanakpal. In the mid of 15th century A.D. Chandpurgarh emerged as a powerful principality under the rule of Jagatpal (1455 to 1493 A.D.), who was a descendent of Kanakpal. In the fag end of 15th century Ajaypal enthroned the Chandpurgarh and succeeded in unifying and consolidating various principalities on the region with in a Kingdom and his Kingdom came to known as Garhwal.
Subsequently, he had transferred his capital from Chandpur to Devalgarh before 1506 and later on to Srinagar during 1506 to 1519 A.D.
King Ajaypal and his successors ruled the Garhwal for nearly three hundred years even during this period they had faced a number of attacks from Kumaon, Mughal, Sikh, Rohilla. An important event in the history of Garhwal was the Gorkha invasion. It was marked by extreme brutality and the word ‘Gorkhyani’ has become synonymous with massacre and marauding armies. After subjugating Doti and Kumaon, Gorkhas attacked Garhwal and reached as far as Langoorgarh despite stiff resistance put up by the Garhwali forces. But in the meantime, news came of a Chinese invasion and the Gorkhas were forced to lift the siege. However, in 1803, they again mounted an invasion. After capturing Kumaon, they attach Garhwal in three columns. Five thousand Garhwali soldiers could not stand the fury of their attack and the King Pradyumna Shah escaped to Dehradun to organize his defense. But his forces were no match to the Gorkha might. Garhwali soldiers suffered heavy casualties and the King himself was killed in the battle of Khudbuda. The Gorkhas became the masters of entire Garhwal in 1804 and ruled the territory for twelve years.
Gorkha ruled in the Garhwal area ended in 1815 when the British drove the Gorkhas to the West of Kali river, despite stiff resistance offered by them. After defeat of Gorkha army, the Britishers on 21 April 1815, decided to establish their rule over the eastern, half of the Garhwal region, which lies east of Alaknanda & Mandakini river, later on, known as ‘British Garhwal’ and Dun of Dehradun. The remaining part of the Garhwal in the west was restored to King Sudershan Shah who established his capital at Tehri. Initially the administration was entrusted to the commissioner of the Kumaon and Garhwal with his headquarters at Nainital, but later Garhwal was separated and formed into a separate district in 1840
A.D. under an assistant commissioner with his headquarter at Pauri.
At the time of independence, Garhwal, Almora and Nainital districts were administered through commissioner of Kumaon division. In early 1960, Chamoli district was curved out of Garhwal district. In 1969 Garhwal division was formed with its headquarter at Pauri. After curving out of seventy-two villages of Khirsu block of district Pauri Garwhal in 1998 for creation of new district of Rudraprayag, the district is reached in its present form.
Geography
The Land of Pauri Garhwal is blessed with splendid view of snow-bound peaks of Himalayas, scenic valleys & surroundings, meandering rivers, dense forests and hospitable people with a rich culture. Diverse in topography, the district of Pauri Garhwal varies from the foothills of the ‘Bhabar’ areas of Kotdwara to the soul-lifting meadows of Dhudatoli, sprawling at an altitude of 3,000 meters. Which remains snow-bound during the winter months. Filled with places of tourist interest, most locations in Pauri Garhwal offer a breathtaking view of the snow laden Himalayan Splendor.
The Land...
Pauri Garhwal, a district of Uttarakhand state encompasses an area of 5230 sq. km and situated between 29° 45’ to 30°15’ Latitude and 78° 24’ to 79° 23’ E Longitude. This district is ringed by the districts of Chamoli, Rudraprayag & Tehri Garhwal in North, Bijnor & Udhamsingh Nagar in South, Almora & Nainital in East, Dehradun & Haridwar in West. The District is administratively divided into nine tehsils, viz., Pauri, Lansdown, Kotdwar, Thalisain, Dhumakot, Srinagar, Satpuli, Dhumakot & Yamkeshwar and fifteen developmental blocks, viz., Kot, Kaljikhal, Pauri, Pabo, Thalisain, Bironkhal, Dwarikhal, Dugadda , Jaihrikhal, Ekeshwer, Rikhnikhal, Yamkeswar, Nainidanda, Pokhra & Khirsu.
Pauri is the headquarter of Pauri Garhwal district and is located at the height of 1650 m. and has a population of 24,743. This is fairly located on high altitude amongst the Deodar forest and on the northern slopes of the ridge, which provide one of the ice-clad mountain chains.
Besides Alaknanda, Nayyar River is the major river of the district and is one of the major tributies of Alaknanda which is called Nayyar after the confluence of eastern and Western Nayyar at Satpuli. Both the Nayyars originate from the Dudatoli range and drain their water to the south. The high ranges in the Nayyar catchments areThailisain (Dudatoli - Chakisain ridge), Baijro (Pokhra - Demdeval ridge), Khirsu-Mandakhal (Pauri - Adwani - Kanskhet ridge), Bironkhal (Lansdowne - Gumkhal - Dwarikhal ridge) & Rathwadhab (Dugadda - Kandi ridge).
Climate..
The region has a sub-temperate to temperate climate, which remains pleasant throughout the year. The maximum temperature recorded in the month of june is 45°C at Kotdwar while in the higher reaches at Dudhatoli it only rises to 25°C. Temperature descends to a minimum of 1.3°C in January, and means monthly temperature for the region ranges from 25°C to 30°C.
The hilly terrain with its densely forested slopes receives adequate rainfall generally commencing from mid-June and extending till mid-September. Occasional rainfall is also recorded in winter. Average annual rainfall in the district is 218 cm., about 90 percent of which is generally concentrated over the monsoon. Relative humidity varies between 54 and 63 percent. The higher reaches receive some snow in winter when temperature falls to freezing point.
Soils..
Soils of the region have been formed either through pedogenetic processes or are transported soils. The pedogenetic soils are the one which have been formed by long duration of exposure to atmospheric agencies, physical and chemical weathering and rock slides. Such types of soils are derived from granite Gneissic, schistose and phyllite rocks. These soils obtained high percentage of silica from their parent body, while the soils formed from the limestone are rich in calcium carbonate. The transported soils are carried and deposited by the streams. Their parent body and source rocks lie at far away places. Some of these soils have mixed origin pf glacial and fluvio-glacial origin. These soils of takus, fans and terraces are silt to clayey loam and are very fertile. The brown forest soils contain very high percentage of organic matter. The katil soils are stony, immature and extremely poor. Soils of Upraon are gravelly and sandy Loams, they are brown of Talaon. The Talaon soils are brown in colour with clayey texture. The stony texture provides higher rate of erosion.
Topograophy..
The topography of pauri Garhwal is by and large rugged and except for the narrow strip of Bhabar, the entire region is mountainous. The highest point of the area is 3116 mtrs at Dudatoli and the lowest point of the area is 295 mtrs near chilla. The village located at the hightest level is Dobri, which is 2480 mtrs high. The cross profiles of the fluvial valleys show convex form with steep valley sides, interlocking spurs descending towards the main channel, hanging valleys, water falls and rapids and terraced agricultural fields on the gentle slopes on the valley sides. The clustering of villages is confined mainly on the gentle slopes of the ridges on the fluvial terraces. The forest cover is the maximum in Thailisain block and the minimun in the Pauri block. Most of the part of the area is approachable by road from its district headquarter. Most of these roads are not yet metalled and are prone to land slips, slides, dusty, except few main roads.
The district of Pauri Garhwal as part of the Western Himalaya presents a unique set of ecological characteristics over a complex variety of systems that incorporate forests, meadows, savannah grasslands, marshes and rivers, as well as wildlife, geology and several other phyto-geographically distinctive peculiarities. The occurrence of diverse topographical and climatic factors has resulted in the remarkable biodiversity of the district as a result of which flora also correspondingly differs over its different parts. Forests dominate in the phyto-geography and also constitute the most valuable natural resource of the district.
Culture & Living
Fair & Festivals
The main festival is ‘Makar Shankranti’, also called ‘Uttarayni’ in Garhwal, is celebrated as ‘Khichriya Shankranti’ in which ‘Khichri’ of ‘Urad Dal’ is prepared and Rice & ‘Urad Dal’ is donated to the Brahmins. On this day, ‘Gindi’ fairs are organized in different places like Dadamandi, Thalnadi etc. of the district. On ‘Basant Panchami’, also called ‘Sripanchami’, the worships of ‘Kshetrapal’ or ‘Bhumiya’ Devtas are organized and the group folks ‘Thadiya’ and ‘Chauffula’ are started. On ‘Vishuvat Shankranti’, the new year starts and it is celebrated as ‘Vikhoti’. In some places like Trivani near Pokhal, Devalgarh etc., fairs are organized on this day. Similarly, ‘Holi’, ‘Deepawali’, ‘Shivratri’, ‘Vijayadhasmi’, ‘Rakshabandhan’ are organized with full joys as per Hindutraditions
Folk Songs
Folk songs of this region reflects a basic simplicity and uncomplicated emotions, largely derived from the environment of the peace, tranquility and the open nature all around. The themes of songs are understandably linked with various agricultural activities, their main stay and the great love for the land. Not unexpectedly, certain socio-economic problems figure in the songs like floods, droughts and ill treatment of the people. Some folk songs narrate stories of bravery and legends.
The tradition of folk songs is much alive in the rural areas. In villages, women sing these folk songs while working in the fields or collecting fodder in forest. There are many styles of group singing, sometimes, accompanied by rhythmic dances. These include “Jhoda” and “Thadya”. “Khuded” songs echo the sad feeling of young bride pinning for their far-away paternal homes. “Mandals” songs recite on the occasion of marriage, thread ceremony and other “sanskars”. “Panwaras” songs are composed to record heroic deeds and sing in praise of worriers.
Folk Dances
Folk dances of the region are mainly for entertainment, recreation and praising the local Gods. Generally, these are performed in groups. Some dances are accompanied by folk songs and carry the same name. These folk dances are mainly influenced by the devotional attachment of the people with “Natraja”, the God Shiva, and the association of “Pandava” of Mahabharata to the Garhwal Himalaya. In religious folk dances, the dance of ‘Pashwa’, a person carrying local God’s spiritual traces, on the ‘Jagar’ songs are most common. ‘Jagari’ directs these dances and ‘Pashwa’ (the dancer) dances as per the ‘Varta’ (the story songs) of the particular God or Goddess. ‘Pandav’ dances are based on the story of ‘Pandava’ in Mahabharata and these are group dances played to the rhythm of ‘Dhol & Damoun’ in an open ground called ‘Mandaan’.
The social group dances of the area represent the rich social traditions and joys of the life. The examples of such dances are ‘Thadiya’, ‘Chauffulla’, ‘Holi’, ‘Sarron’, ‘Chepli’ etc. ‘Thadiya’ dance is generally played in fairs and festivals, in which the dancers are divided in two groups and dancers of the one group are tied with each other by keeping one’s hand on next one’s shoulder with dancing in a semi-circular arc. ‘Chauffulla’ dance has a distinguished place amongst the Garhwali dances. It represents the perfect union of Reality and Pleasure in human life. ‘Chauffulla’ means ‘blossoming of flowers all around’. In ‘Holi’ dances, the groups are visited from one village to another with dancing in front of each house of the villages. These dances are played by the groups in a circle with singing ‘Holi’ songs on rhythm of ‘Dholak’. ‘Sarron’ dances are placed during the occasion of marriage in which well-dressed dancers play the dances ahead of ‘barat’ (the marriage party) with its proceeding. In these dances, the elasticity and expertise of hand, leg and whole body movements are spectacular.
Folk Music
The folk music of this area is generally rhythmic which is reflected in the dynamic style of folk dances. Songs related to ‘Sansakaras’ and seasons are melodious but the rest are musical as they are played on the rhythm of the musical instruments. The traditional folk musical instruments of this area are ‘Dhol & Damoun’, ‘Daur & Thali’, ‘Turri’, ‘Ransingha’, ‘Dholki’, ‘Masakbhaja’, ‘Bhankora’ etc. Nowadays, Harmonium and Tabla are also in use. The traditional instrumentalists ‘Auji’, ‘Badhi’, ‘Bajgi’ have made a great contribution in the folk music of this area. ‘Dhol & Damoun’ are played together by ‘Auji’. These are main folk musical instrument of the area and are played on most of the occasion. These are played on the basis of ‘Dhol-Sagar’, a ancient ‘granth’ of ‘Shankar Vedanth’ or ‘swar-sagar’ containing ‘Dhol’ rhythms for each occasion. “Daur & Thali” are played on the occasion of “Ghandiyala” with ‘jagar’ songs and dances. “Turri” and “Ransingha” are the instruments of war. These are made of brass or copper. “Bhankora” is played only by the upper caste on the occasion of “Dev-Poojan”. “Dholaki” is generally used by the traditional instrumentalist “Baghi” or “Dhaki”.
The People...
Garhwal Himalaya has its own distinguished historical traditions and religious importance due to its geographical significance, cultural heritage and social background. The people of Pauri Garhwal as a part of Garhwal Himalaya share this rich heritage in their life styles, which root with their tough economic and hardworking day-to-day life, their work culture and faith in physical labour.
The population in urban areas and yatra routes have intermixed their culture with the visitors and people from other part of the country. A typical Garhwali, Short, Stout, Hardworking & Honest has to be met in the interior hills and villages. They are simple and shy people, closest to the nature.
Society in the District is a mixed one – Brahmins, Rajputs, Harijans (Scheduled Castes) being the major constituents. Each caste group is subdivided in sub-groups and sub-castes. Inter-caste marriage is forbidden but exception and breeches of the rules are tolerated. The main profession of the villagers is agriculture and animal husbandry.
Customs & Traditions
The various customs and traditions of the District are founded on the Hindu religion. “Shiva” is most widely regarded and “Durga” in different forms is also worshipped throughout the District. Most of the fairs and festivals in the District are associated with theworship of the above. Religious faiths and superstitions are deep rooted amongst the people. Individual function on a new birth, marriage, death etc. govern by ancient customs and traditions. For everything, peopledepends heavily on the astrological forecast of the Brahmins for its auspiciousness.
Besides the Gods of the Hindu religion, Local Gods are also worshipped by the people. These include “ Narankar ”, “ NarSingh (Doundiya & Dhudiya) ”, “ Bhairon ”, “ Nagaraja ”, “ Kshetrapal ” etc. People believe in Ghosts, Witches etc. and tantra-mantra are used to cure disease and prevent calamities. Tantra-Mantra plays an important role in some customs which are executed at the places called “Shiddhpith” and on the confluence of two rivers. In the District, the places like Binser Mahadev, KingkaleswerTemple , Kanda, Jwalpadevi, Dharidevi are very popular for such practices. A number of fair and festival are organized in which sacrifice of he-buffalos, goats & sheep are made for the worship of God or Goddess. The services of a “ Jagri ” or “ Garudi ” or “ Dhami ” are called to treat afflictions caused by “ Ghosts ”, “ Witches ” and “ Angry Gods ”. The “ Bakya ” or “ Sooth Sayers ” is a unique institution in practice. He or she is supposed to read the past and future of the people in trouble and presents the solution, which can include sacrifices and rituals.
Costume & Ornaments
With the growing influence of developing society and outside people, the traditional costumes are almost extinct. Now only “ Kamarbandth ”, a kind of waistband and “ Julka ”, a chaddar used as a head-gear, are seen with the old-aged women and women working in terraced fields. Jewellery is widely used. Traditional nose ornaments include “ Nath ”, “ Phuli ” & “ Bulak ”. “ Murkhala ”, “ Tops ”, “ Kundal ” are worn on the ears. Necklaces include “ Hansuli ”, “ Mala ”, “ Kandi ” & “ Gulband ”. Bangles include “ Dhagule ” and “ Kangan ”. Foot ornaments include “ Jhinvara ”, “ Paunta ”, “ Lacha ” and “ Dhagula ”.
Foods
Because of the climate condition, people are generally meat-eater. Even Brahmins eat meat. Roti prepared with the flour of “ Manduwa ” and “ Bhats ” cooked of Rice, “ Jhingora ” and “ Kaouni ” are the traditional food of the people. Pulses include “ Urda ”, “ Gahat ”, “ Bhatt ”, “ Thora ”, “ Rayansh ”, “ Chimmi ”, “ Massoor ” etc. Other cuisines include “ Badi ”, “ Paleo ”, “ Chainsu ”, “ Bhattwani ”, “ Ghaithani ”, “ Chainchya ”, “ Rot ”, “ Pathod ”, “ Lagdi ”, “ Baruo roti of Pulses ” etc. On special occasion, “ Dal ki Pakori ”, “ Swale ”, “ Arsa ”, “ Halwa ” etc. are prepared. Married daughter carry “ Kandi ” (basket) of “ Arsa ” and “ Rot ” to her in-laws house. Traditionally, happy occasions are celebrated by breaking “ Bheli ” made of gur and distributed to all villagers.
Places to Visit in Pauri
Kandoliya
Another Shiva temp[le (Kandolia Devta) is located in the dense forest of Oak and Pine on Kandolia hills. Adjacent to this temple is a beautiful park, sports complex and a few mts ahead is Asia's highest Stadium Ransi. During summers Kandolia Park Witnesses the cheering, laughing and funfilled families from the locale. One side of the park gives a beautiful view of Pauri town and other side of it gives a beautiful view of Gangwarsyun valley. The place is one kilometre ascend on foot from bus stand or 2 km from motorable road. Professional or amateur photographer can capture a lot in their camera to cherish.
Kandoliya is a spectacular spot surrounded by dense forest. The temple dedicated to Kandoliya Devta, the local Bhumi-Devta, a folk deity is located on the Lansdowne road amidst scenic surroundings. One can have a panoramic view of Himalayan peaks and Gangwarsyun valley. A walk along 4 kms long road from Kandoliya to Buwakhal through oak and pine forest is really refreshing.
Kyunkaleshwar Temple
8th century Shiva temple established by Sankaracharya during his visit to Pauri with the view of, revival of Hinduism. The temple is well renowned in Pauri and nearby areas, people has a very strong belief in the temple with main Deities- Lord Shiva, Parvati, Ganesha, Kartikeya. Other Deities in the temple just behind the main temple are of Lord Rama, Lakshmana & Goddess Sita. One can have a spellbound sight of the magnificent Himalayan ranges along with Alaknanda Valley and town itself from here.
Chaukhamba Viewpoint (4 kms)
Chaukhamba, meaningfour pillars is the highest mountain group of the Western Garhwal. The four peaks have hights of respectively 7138, 7088, 6995 and 6854m. On the western slopes starts the Gangotri glacier; one of the largest in the Himalayas (excluding Karakoram). The Gangotri glaciers gives rise to the Bhagirathi, one of the two main sources of the holy river Ganga. At the end of the Gangotri glacier (NW) is a better-known mountain: Shivling.
Elevation (feet): 23418
Elevation (meters): 7138
Continent: Asia
Country: India
Range/Region: Himalaya
SubRange: Garhwal Himalaya
Latitude: 30.7333
Longitude: 79.2833
Difficulty: Major Mountain Expedition
Best months for climbing: June, July, August, September
TouristAtraction Around Pauri
Khirsu
The snow-covered mountains of Khirsu offer a panoramic view of the Central Himalayas and attract a large number of tourists. From here one can get a clear view of many named & unnamed peaks.
Khirsu is perched at an altitude of 1700mts above sea level at a distance of 19 kms from Pauri. Khirsu is an exquisite and quaint place situated around oak trees, deodar trees and apple orchards. Located in the Pauri Garhwal district of Uttarakhand state, Khirsu affords panoramic views of the imposing Himalayan range.
Khirsu is not too popular amongst travelers but now it is earning a good name as a hill station. A wide view of the gigantic Himalayan range is distinctly visible from Khirsu, of which some are familiar peaks and many are unnamed. khirsu is a peaceful spot, free from pollution. Only the chirping of birds breaks the tranquility of the adjoining thick Oak and Deodar forests and apple orchards. There is an ancient temple dedicated to Ghandiyal Devi situated nearby, which adds the quietude of the place. The region inhabits apple orchards and many species of birds. Khirsu is an immaculate destination ready to impress you with its flamboyant charm all through the year. Accommodation facilities are available at Khirsu providing you luxury and comfort at affordable prices. Wake up with the chirping of birds and the hues of the sunlight on top of the mountains. Rejuvenate your soul and revitalize your mind by planning a holiday in the serene and placid environment of Khirsu.
Doodhatoli
Doodhatoli situated at an altitude of 3100 mts., is covered with dense mixed forest. Thalisain is the last bus terminus (100 kms from Pauri), from where Doodhatoli is at a distance of 24 kms by trek. One of the most picturesque places, it commands a panoramic view of the Himalayan ranges and the surrounding area. The indomitable freedom fighter of Garhwal, Veer Chandra Singh Garhwali, was enamoured by the place. As was his last wish, a memorial in his name has been erected here after his death. A humble but bold memorial in his name creates a ‘never say die’ atmosphere under the tall Oak trees.
Binsar
Binsar is situated at an altitude of 2480 m and is at a distance of 114 kms from Pauri. Set amidst dense forest of Oak, Deodar and Rhododendron, it is a celebrated place of worship and natural beauty. The temple dedicated to Lord Shiva is of archaeological significance. Thalisain, 100 kms from Pauri, is the last bus stop. From here a 22 kms bridle path leads to Binsar.
Adwani
Connected by a well-maintained 17 kms long road from Pauri, Adwani is an ideal picnic spot, as it is surrounded by thick forest and devoid of the hustle & bustle of the town. There is a Forest Rest House where one can stay.
Tara Kund
Situated at a height of 2,200 m, Tara Kund is a picturesque spot amidst lofty mountains in the Chariserh development area. A small lake and an ancient temple adorn the place. The Teej Festival is celebrated with great gaiety when the local people come here to worship and pay homage to God.
Kanvashram
Situated on the bank of river Malini at a distance of 14 kms from Kotdwar, Kanva Rishi Ashram is an important place from the historical and archaelogical point of view. It is believed that Sage Vishwamitra meditated here. Indra, the king of Gods, was scared by his intense meditation, and sent a beautiful heavenly damsel named Menka to disturb him. Menka finally succeeded in diverting Vishwamitra’s attention. After giving birth to a girl she went back to heaven. This girl later became Shakuntala who got married to the prince of Hastinapur and gave birth toBharat , the prince after whom our country is called Bharat. Accommodation is available at Tourist Complex, Kanvashram.
Bharat Nagar
22 kms away from Kotdwar and at a height of 1,400 m, Bharat Nagar abounds in immense natural beauty. It is mentioned in the ancient Hindu texts that once this place was full of life giving herbs. From here one can have a beautiful view of the Balawali bridge of Ganga, Kalagarh dam and Kotdwar town.
Kalagarh
Situated at a distance of 48 kms from Kotdwar, Kalagarh is an ideal place for nature lovers. The dam across Ram Ganga River is also worth visiting. Accomodation is available at the Irrigation & Forest Rest houses.
Neelkanth
As the name suggest this place is dedicated to Lord Shiva .It is believed that this is the place where Lord Shiva consumed venom which emanated during the Samudra Manthan.This place is 32 Kms. from Rishikesh via Barrage and has a great religious , mythological significance among the devotees of Lord Shiva. picturesque surroundings.
The place is surrounded by the dense forest of Oke and Deodar and offers a panaromic view of mother nature.
Nagdev
Much worshipped temple of snake God (Nag) and situated in a dense forest of Pine and Rhododendron. On the way to the temple an observatory is installed from where one can get a gigantic and thrilling view of magnificent Himalayan ranges like Chaukhamba, Gangotri Group, Banderpoonch, Kedardom, Kedarnath etc. The temple is located on Pauri- Bubakhal road and is 5km from bus stop. One can reach there by a trek of 1and 1/2 kms.
Jwalpa Devi
Famous ShaktiPeeth of this area dedicated to Goddess Durga is around 33kms from Pauri on Pauri- Kotdwar motor road. A special worship is offered during Navratras' people come from far and wide to pray for the fulfillment of their desires. Accommodation units like Tourist rest House (4 beds) and Dharamshala are available here. Temple is located on the Northern bank of river Nayar, nearby station is Satpuli some 17 km.
Binsar Mahadev
Amidst the dense forest of Birch, Rhododendron and Deodar. Deodar is located the temple of binsar Mahadev at an altitude of 2480 mts . Sanctum Sanctorum of temple consists of deities, Hargauri, Ganesh and Mahisasurmardini. Temple is believed to be constructed by Maharaja Prithu in memory of his father Bindu. This temple is also known as Bindeshwar temple.
A big fair takes place here on the occasion of Baikunth Chaturdashi every year. Women taking lamp (deepak) on their palms pray for blessing of a baby for night long, with the strong belief of their desires to be fulfilled. A 12 km trek from here leads to Dudhatoli (3001 mts). One amongst the most beautiful treks in Pauri and on the way trekkers are rewarded by the sight of wonderful flowers, waterfalls and bugyals (pastureland). View of clear blue sky and white spread peaks from here is magnificent. Dudhatoli was the dreamland of great freedom fighter Veer Chandra Singh Garhwali. Every year on 12th June a big cultural fair is organised here in his memory. 2km. away from Dudhatoli is a place called Brahmadungi where a big stone statue of Veer Chandra Singh Garhwali is placed. Binsar is 114km from Pauri. Last motorable road is Thalisain Tehsil 96km away from Pauri. Forest Rest House, PWD Rest House, Dharamshala are the accommodation units their.
Kotdwar
Kotdwar is located at the foothills of the Shivaliks at a distance of 101kms from Pauri. It is situated at a height of 395m above sea level. Kotdwar literally means gateway to Garhwal. Kotdwar is famous for its several temples like the Siddhbali temple which is located at a distance of 2kms from Kotdwar. Sidhbali temple is dedicated to Lord Hanuman and is visited by hundreds of devotees all round the year. The Durga Devi temple is also located at a distance of 2kms from Kotdwar and is one of the most popular temples of the region. The Medanpuri temple is situated at a height of 1657m above sea level and is popularly known as the Medanpuri Devi temple. Medan literally means curd and it is believed that the Goddess showers blessings upon her devotees with curd and milk. The legend that does the round is that Goddess appeared in a curd-bowl in the fireplace of a family living in Marora village. It is to the family that she revealed that where she would appear and a temple in her honour was built on exactly that location.
During Navratras, special puja and offerings are made. Koteshwar Mahadev is thronged by devotees especially by childless couples. The temple is surrounded by the Himalayan ranges to the east, Haridwar to the west, and Sidha Peeth Medanpuri Devi Temple to the south. This temple is dedicated to Lord Shiva. It is said that if childless couple chant the Mahamritunjaya manta the while month with faith and devotion are blessed with a child.
Kotdwar is well connected by rail network to places like Lucknow, Delhi and Howrah. It also has an excellent road network. You can buy handicrafts and souvenirs from Malni market, and District Board Shopping Centre.
Shri Koteshwar Mahadev
The sacred shrine is set at an elevation of 1428 meters, north of Medanpuri Devi temple. The temple is especially popular among the childless couples. It is believed that couples who recite the Mahamrityunjaya mantra (verse) during the full 'Shravana' month with faith and devotion are blessed by the Lord and their wishes are granted.
Medanpuri Devi
The temple dedicated to Goddess Medanpuri Devi is considered to be a Siddha Peeth. 'Medan' literally means curd and it is said that the Goddess showers her devotees with milk, curd and whey by way of blessings. Large number of devotees visits the shrine during the 'Navratras', followed by a big fair on 'Ashtami' and make special offerings. It can be easily reached from Rishikesh (37 kms).
Lansdowne
Lovely Lansdowne, set at an altitude of 1,706 metres about 81 kms from Pauri is one of the quietest hill stations of India and is popular since Britishers came to India. Lansdowne is unlike other hill stations as it is well connected with motorable roads but remote in its own way. It is situated at an altitude of 1,700mts above sea level surrounded with thick oak and blue pine forests in the Pauri Garhwal district of Uttarakhand state. Lansdowne got its name from Lord Lansdowne, who was the then Viceroy of India during the period of 1888 - 1894. Presently, Lansdowne has the command office of the Garhwal Rifles division of the Indian Army.
On 5th November, 1887, the first battalion of Garhwal Rifles migrated from Almora to Lansdowne. Lansdowne was the only city after Almora in the late 70’s. People of different culture and states came to do business in Lansdowne after it become popular. Today, you will see people of all religions at Lansdowne. The buildings and church of Lansdowne built during British India dates you back to pre independence period. Lansdowne is an ideal location for eco-tourism as it is well preserved by the government and the Garhwal rifles.
The salubrious weather and pristine environment of Lansdowne leaves an immortal impact on the tourists. It is the perfect place to meditate and rejuvenate your soul. Adventure activities like, trekking, bird watching, boating, paddling etc. can be done while a visit to Lansdowne. Lansdowne is one of the most popular hill station of Garhwal region when it comes to weekend destination.
Tarkeshwar Mahadev (36 kms)
The temple of Lord Shiva is perched at a height of 1,800mts. It is surrounded by thick forests of deodar and pine, and is an ideally suited for nature lovers. During the auspicious occasion of Shivratri, a special prayer is held here.
Srinagar
Nestled in the foothills of the Himalayas, lies the beautiful city of Srinagar of Pauri-Garhwal district of Uttaranchal. The historic town of Srinagar is located on the banks of Alakananda River. Srinagar derives its name from Sri Yantra, an evil and mythical giant rock. It was believed that anyone who set his eyes onthe rock would die immediately. It is said that the rock was responsible for taking thousand lives before the intervention of Adi Shankaracharya. In the 8th century AD, Adi Shankaracharya took upon a journey across India to rejuvenate Hindu religion all over India. He visited Srinagar and turned the rock Sri Yantra upside down and hurled it in the nearby Alakananda.
For years, Srinagar has beenthe capital of the Garhwal kingdom till the arrival of the British. It was also devastated twice by two earthquakes that swept the town completely. Srinagar was rebuilt by the British during 1897-99 and was given the urban status in 1931. Today, Srinagar is an important center if learning and culture. It is home to the HNB Garhwal University or the Garhwal University as it was known formerly.
Srinagar is also an important tourist attraction for its natural beauty and several temples. One of the important temples of Srinagar is Kamleshwar Mahadev dedicated to Lord Shiva. Another important temple is Kilkileshwar Mahadev on the banks of the Alkananda River. This temple was established by Adi Shankaracharya. The Dhari Devi temple is located 19km from Srinagar on the Srinagar-Badrinath highway upto Kaliya Saur.The idol of Dhari Devi is kept under the open sky and taking photographs of the idol is also prohibited. Baikunth Chaturdashi mela is the most popular festival of this region celebrated in the months of October and November. Cultural shows are organised as part of this festival. It is a four day festival and the whole town is illuminated with lights and decoration. The best time to visit Srinagar is from Mid September to March end as in the remaining months the temperature of Srinagar remains hot and humid.
This erstwhile capital of the Garhwal kings is set on the banks of Alaknanda river about 30 kms from Pauri. Srinagar was an important centre for art and architecture. The Garhwal University is located here.
Keshorai Math
The temple was perhaps built in 1682, and is noted for its architectural beauty.
Kamleshwar Temple
This ancient Shiva temple is associated with an interesting legend. It is said that Lord Rama worshipped Lord Shiva here with thousand Lotus flowers. While praying he was short of one flower, thus Rama offered his eye instead of a lotus. On 'Vaikunth Chaturdashi', women come here to worship Lord Shiva whole night with lighted lamps.
Shankar Math (3 kms)
The shrine with unique architecture is said to be built by Adi Shankaracharya.
Devalgarh (19 kms)
It was set up by king Deval of Kangra. Main attractions - The Laxmi Narayan temple, Gauri Devi temple & Rajrajeshwari temple. The site is also of archaeological value.
Dhari Devi (16 kms)
Pilgrim centre. Devotees assemble here to worship Goddess Dhari.
Minerals
Minerals are inorganic substances, which contain one or more elements. Rocks consist of minerals. It is a common believe that Himalaya as a whole are rich in mineral wealth. During the last eighty years or so, a number of geoscientists have been carrying out surveys and prospecting work in different parts of Garhwal hills and besides the metal ores which were already known to common people (Copper, Lead, Zinc, Silver, Gold, Iron ore etc.), a number of new minerals of utility have been located. The widening gap between the presence of minerals at a place and their local non-utilization due to various reasons is the greatest problem in developing the mineral industry in Garhwal hills.
Important minerals available for exploitation in the region are Limestone, Gold, Graphite, Sulphur etc. Lime is produced out of limestone, which is use for manufacturing of cement and in all constructional work. In the district, limestone deposits are in existence at Lansdown, Srinagar. Sulphur and Graphite has been found in Alaknanda valley near Srinagar. Hard coal has been found near Laldhang in the district. Along upper Shivalik hill reaches in the Kalachur region of Pauri Garhwal, a 60 km. long and two to five km. wide seam of Gold deposit has been found.
Geologically the Nayyar catchments comprise three main litho-tectonic units first as Almora crystalline in the north & northeastern parts covering parts of Thalisain, Bironkhal, Pabo and Pauri, second as Sedimentary belt of Jaunsar, Krol-Tal sequence in Rikhnikhal, Bironkhal and Jahrikhal blocks and third as Shivalik belt. From economic point of view, the Krol limestone is quarried for sugar industry, lime and some refractory. While a few pockets of gypsum are seen in the Krol Limestone. The Phyllites and slates are used as roof tiles and quartzites as building and road materials. A locality of lead and zinc mineralisation is seen in Bironkhal and Thalisain area. River Sand, gravels and bajri are used in building constructions. A few mica flakes are quite large in dimension with in the Almora crystalline and some times excavated by the local people.
How to Reach Pauri
By Air
The nearest airport for Pauri is Jolly Grant Airport at Dehradun (155 kms) :
By Rail
Nearest rail head is Kotdwar (108 kms).
By Road
Pauri District is well connected with road. The Tehri- Moradbad State highway connects the major destinations of Pauri district like Kotdwar, Lansdowne, Pauri, Srinagar etc. Accessibility conditions are very nice with Railhead at each entry points like Kotdwar, Rishikesh, Hardwar & Ramnagar. Regular buses, taxi's, car rentals runs from these places to all parts of the districts and adjoining areas. Scheduled Roadways, GMOUL, KMOUL and other private buses are available from here. Nearest Airport is Jollygrant (Dehradun) which is around 155 km from the district HQ. A newly constructed bridge at Devprayag over the confluence of river Alaknanda and Bhagirathi had cut short the accessibility of Pauri via Rishikesh by 18 km.
How to Reach?
Air : Nearest airport Jollygrant 155 km. via Rishikesh - Srinagar or 131 km. via Rishikesh - Devprayag
Rail : Nearest railhead is Kotdwar (108 km.) or Rishikesh (117 km.)
Road : Pauri is well connected to Dehradun, Rishikesh, Hardwar, Kotdwar and other cities of the region.
To more visit : http://pauri.nic.in
District Headquarters: Pauri
Area: 5438 sq kmTotal Population: 697,078
Literacy: 77.99%
History:
Through the ages, the evolution of human civilization in the Garhwal Himalayan has been parallel to the rest of Indian sub-continent. Katyuri was the first historical dynasty, which rule over unified Uttarakhand and left some important records in the form of inscriptions and temples. In later period after the downfall of Katyuri’s, it is believed that Garhwal region was fragmented in more than sixty-four principalities ruled by the Chieftain, one of the principal Chieftainship was Chandpurgarh, which was ruled by descendent of Kanakpal. In the mid of 15th century A.D. Chandpurgarh emerged as a powerful principality under the rule of Jagatpal (1455 to 1493 A.D.), who was a descendent of Kanakpal. In the fag end of 15th century Ajaypal enthroned the Chandpurgarh and succeeded in unifying and consolidating various principalities on the region with in a Kingdom and his Kingdom came to known as Garhwal.
Subsequently, he had transferred his capital from Chandpur to Devalgarh before 1506 and later on to Srinagar during 1506 to 1519 A.D.
King Ajaypal and his successors ruled the Garhwal for nearly three hundred years even during this period they had faced a number of attacks from Kumaon, Mughal, Sikh, Rohilla. An important event in the history of Garhwal was the Gorkha invasion. It was marked by extreme brutality and the word ‘Gorkhyani’ has become synonymous with massacre and marauding armies. After subjugating Doti and Kumaon, Gorkhas attacked Garhwal and reached as far as Langoorgarh despite stiff resistance put up by the Garhwali forces. But in the meantime, news came of a Chinese invasion and the Gorkhas were forced to lift the siege. However, in 1803, they again mounted an invasion. After capturing Kumaon, they attach Garhwal in three columns. Five thousand Garhwali soldiers could not stand the fury of their attack and the King Pradyumna Shah escaped to Dehradun to organize his defense. But his forces were no match to the Gorkha might. Garhwali soldiers suffered heavy casualties and the King himself was killed in the battle of Khudbuda. The Gorkhas became the masters of entire Garhwal in 1804 and ruled the territory for twelve years.
Gorkha ruled in the Garhwal area ended in 1815 when the British drove the Gorkhas to the West of Kali river, despite stiff resistance offered by them. After defeat of Gorkha army, the Britishers on 21 April 1815, decided to establish their rule over the eastern, half of the Garhwal region, which lies east of Alaknanda & Mandakini river, later on, known as ‘British Garhwal’ and Dun of Dehradun. The remaining part of the Garhwal in the west was restored to King Sudershan Shah who established his capital at Tehri. Initially the administration was entrusted to the commissioner of the Kumaon and Garhwal with his headquarters at Nainital, but later Garhwal was separated and formed into a separate district in 1840
A.D. under an assistant commissioner with his headquarter at Pauri.
At the time of independence, Garhwal, Almora and Nainital districts were administered through commissioner of Kumaon division. In early 1960, Chamoli district was curved out of Garhwal district. In 1969 Garhwal division was formed with its headquarter at Pauri. After curving out of seventy-two villages of Khirsu block of district Pauri Garwhal in 1998 for creation of new district of Rudraprayag, the district is reached in its present form.
Geography
The Land of Pauri Garhwal is blessed with splendid view of snow-bound peaks of Himalayas, scenic valleys & surroundings, meandering rivers, dense forests and hospitable people with a rich culture. Diverse in topography, the district of Pauri Garhwal varies from the foothills of the ‘Bhabar’ areas of Kotdwara to the soul-lifting meadows of Dhudatoli, sprawling at an altitude of 3,000 meters. Which remains snow-bound during the winter months. Filled with places of tourist interest, most locations in Pauri Garhwal offer a breathtaking view of the snow laden Himalayan Splendor.
The Land...
Pauri Garhwal, a district of Uttarakhand state encompasses an area of 5230 sq. km and situated between 29° 45’ to 30°15’ Latitude and 78° 24’ to 79° 23’ E Longitude. This district is ringed by the districts of Chamoli, Rudraprayag & Tehri Garhwal in North, Bijnor & Udhamsingh Nagar in South, Almora & Nainital in East, Dehradun & Haridwar in West. The District is administratively divided into nine tehsils, viz., Pauri, Lansdown, Kotdwar, Thalisain, Dhumakot, Srinagar, Satpuli, Dhumakot & Yamkeshwar and fifteen developmental blocks, viz., Kot, Kaljikhal, Pauri, Pabo, Thalisain, Bironkhal, Dwarikhal, Dugadda , Jaihrikhal, Ekeshwer, Rikhnikhal, Yamkeswar, Nainidanda, Pokhra & Khirsu.
Pauri is the headquarter of Pauri Garhwal district and is located at the height of 1650 m. and has a population of 24,743. This is fairly located on high altitude amongst the Deodar forest and on the northern slopes of the ridge, which provide one of the ice-clad mountain chains.
Besides Alaknanda, Nayyar River is the major river of the district and is one of the major tributies of Alaknanda which is called Nayyar after the confluence of eastern and Western Nayyar at Satpuli. Both the Nayyars originate from the Dudatoli range and drain their water to the south. The high ranges in the Nayyar catchments areThailisain (Dudatoli - Chakisain ridge), Baijro (Pokhra - Demdeval ridge), Khirsu-Mandakhal (Pauri - Adwani - Kanskhet ridge), Bironkhal (Lansdowne - Gumkhal - Dwarikhal ridge) & Rathwadhab (Dugadda - Kandi ridge).
Climate..
The region has a sub-temperate to temperate climate, which remains pleasant throughout the year. The maximum temperature recorded in the month of june is 45°C at Kotdwar while in the higher reaches at Dudhatoli it only rises to 25°C. Temperature descends to a minimum of 1.3°C in January, and means monthly temperature for the region ranges from 25°C to 30°C.
The hilly terrain with its densely forested slopes receives adequate rainfall generally commencing from mid-June and extending till mid-September. Occasional rainfall is also recorded in winter. Average annual rainfall in the district is 218 cm., about 90 percent of which is generally concentrated over the monsoon. Relative humidity varies between 54 and 63 percent. The higher reaches receive some snow in winter when temperature falls to freezing point.
Soils..
Soils of the region have been formed either through pedogenetic processes or are transported soils. The pedogenetic soils are the one which have been formed by long duration of exposure to atmospheric agencies, physical and chemical weathering and rock slides. Such types of soils are derived from granite Gneissic, schistose and phyllite rocks. These soils obtained high percentage of silica from their parent body, while the soils formed from the limestone are rich in calcium carbonate. The transported soils are carried and deposited by the streams. Their parent body and source rocks lie at far away places. Some of these soils have mixed origin pf glacial and fluvio-glacial origin. These soils of takus, fans and terraces are silt to clayey loam and are very fertile. The brown forest soils contain very high percentage of organic matter. The katil soils are stony, immature and extremely poor. Soils of Upraon are gravelly and sandy Loams, they are brown of Talaon. The Talaon soils are brown in colour with clayey texture. The stony texture provides higher rate of erosion.
Topograophy..
The topography of pauri Garhwal is by and large rugged and except for the narrow strip of Bhabar, the entire region is mountainous. The highest point of the area is 3116 mtrs at Dudatoli and the lowest point of the area is 295 mtrs near chilla. The village located at the hightest level is Dobri, which is 2480 mtrs high. The cross profiles of the fluvial valleys show convex form with steep valley sides, interlocking spurs descending towards the main channel, hanging valleys, water falls and rapids and terraced agricultural fields on the gentle slopes on the valley sides. The clustering of villages is confined mainly on the gentle slopes of the ridges on the fluvial terraces. The forest cover is the maximum in Thailisain block and the minimun in the Pauri block. Most of the part of the area is approachable by road from its district headquarter. Most of these roads are not yet metalled and are prone to land slips, slides, dusty, except few main roads.
The district of Pauri Garhwal as part of the Western Himalaya presents a unique set of ecological characteristics over a complex variety of systems that incorporate forests, meadows, savannah grasslands, marshes and rivers, as well as wildlife, geology and several other phyto-geographically distinctive peculiarities. The occurrence of diverse topographical and climatic factors has resulted in the remarkable biodiversity of the district as a result of which flora also correspondingly differs over its different parts. Forests dominate in the phyto-geography and also constitute the most valuable natural resource of the district.
Culture & Living
Fair & Festivals
The main festival is ‘Makar Shankranti’, also called ‘Uttarayni’ in Garhwal, is celebrated as ‘Khichriya Shankranti’ in which ‘Khichri’ of ‘Urad Dal’ is prepared and Rice & ‘Urad Dal’ is donated to the Brahmins. On this day, ‘Gindi’ fairs are organized in different places like Dadamandi, Thalnadi etc. of the district. On ‘Basant Panchami’, also called ‘Sripanchami’, the worships of ‘Kshetrapal’ or ‘Bhumiya’ Devtas are organized and the group folks ‘Thadiya’ and ‘Chauffula’ are started. On ‘Vishuvat Shankranti’, the new year starts and it is celebrated as ‘Vikhoti’. In some places like Trivani near Pokhal, Devalgarh etc., fairs are organized on this day. Similarly, ‘Holi’, ‘Deepawali’, ‘Shivratri’, ‘Vijayadhasmi’, ‘Rakshabandhan’ are organized with full joys as per Hindu
Folk Songs
Folk songs of this region reflects a basic simplicity and uncomplicated emotions, largely derived from the environment of the peace, tranquility and the open nature all around. The themes of songs are understandably linked with various agricultural activities, their main stay and the great love for the land. Not unexpectedly, certain socio-economic problems figure in the songs like floods, droughts and ill treatment of the people. Some folk songs narrate stories of bravery and legends.
The tradition of folk songs is much alive in the rural areas. In villages, women sing these folk songs while working in the fields or collecting fodder in forest. There are many styles of group singing, sometimes, accompanied by rhythmic dances. These include “Jhoda” and “Thadya”. “Khuded” songs echo the sad feeling of young bride pinning for their far-away paternal homes. “Mandals” songs recite on the occasion of marriage, thread ceremony and other “sanskars”. “Panwaras” songs are composed to record heroic deeds and sing in praise of worriers.
Folk Dances
Folk dances of the region are mainly for entertainment, recreation and praising the local Gods. Generally, these are performed in groups. Some dances are accompanied by folk songs and carry the same name. These folk dances are mainly influenced by the devotional attachment of the people with “Natraja”, the God Shiva, and the association of “Pandava” of Mahabharata to the Garhwal Himalaya. In religious folk dances, the dance of ‘Pashwa’, a person carrying local God’s spiritual traces, on the ‘Jagar’ songs are most common. ‘Jagari’ directs these dances and ‘Pashwa’ (the dancer) dances as per the ‘Varta’ (the story songs) of the particular God or Goddess. ‘Pandav’ dances are based on the story of ‘Pandava’ in Mahabharata and these are group dances played to the rhythm of ‘Dhol & Damoun’ in an open ground called ‘Mandaan’.
The social group dances of the area represent the rich social traditions and joys of the life. The examples of such dances are ‘Thadiya’, ‘Chauffulla’, ‘Holi’, ‘Sarron’, ‘Chepli’ etc. ‘Thadiya’ dance is generally played in fairs and festivals, in which the dancers are divided in two groups and dancers of the one group are tied with each other by keeping one’s hand on next one’s shoulder with dancing in a semi-circular arc. ‘Chauffulla’ dance has a distinguished place amongst the Garhwali dances. It represents the perfect union of Reality and Pleasure in human life. ‘Chauffulla’ means ‘blossoming of flowers all around’. In ‘Holi’ dances, the groups are visited from one village to another with dancing in front of each house of the villages. These dances are played by the groups in a circle with singing ‘Holi’ songs on rhythm of ‘Dholak’. ‘Sarron’ dances are placed during the occasion of marriage in which well-dressed dancers play the dances ahead of ‘barat’ (the marriage party) with its proceeding. In these dances, the elasticity and expertise of hand, leg and whole body movements are spectacular.
Folk Music
The folk music of this area is generally rhythmic which is reflected in the dynamic style of folk dances. Songs related to ‘Sansakaras’ and seasons are melodious but the rest are musical as they are played on the rhythm of the musical instruments. The traditional folk musical instruments of this area are ‘Dhol & Damoun’, ‘Daur & Thali’, ‘Turri’, ‘Ransingha’, ‘Dholki’, ‘Masakbhaja’, ‘Bhankora’ etc. Nowadays, Harmonium and Tabla are also in use. The traditional instrumentalists ‘Auji’, ‘Badhi’, ‘Bajgi’ have made a great contribution in the folk music of this area. ‘Dhol & Damoun’ are played together by ‘Auji’. These are main folk musical instrument of the area and are played on most of the occasion. These are played on the basis of ‘Dhol-Sagar’, a ancient ‘granth’ of ‘Shankar Vedanth’ or ‘swar-sagar’ containing ‘Dhol’ rhythms for each occasion. “Daur & Thali” are played on the occasion of “Ghandiyala” with ‘jagar’ songs and dances. “Turri” and “Ransingha” are the instruments of war. These are made of brass or copper. “Bhankora” is played only by the upper caste on the occasion of “Dev-Poojan”. “Dholaki” is generally used by the traditional instrumentalist “Baghi” or “Dhaki”.
The People...
Garhwal Himalaya has its own distinguished historical traditions and religious importance due to its geographical significance, cultural heritage and social background. The people of Pauri Garhwal as a part of Garhwal Himalaya share this rich heritage in their life styles, which root with their tough economic and hardworking day-to-day life, their work culture and faith in physical labour.
The population in urban areas and yatra routes have intermixed their culture with the visitors and people from other part of the country. A typical Garhwali, Short, Stout, Hardworking & Honest has to be met in the interior hills and villages. They are simple and shy people, closest to the nature.
Society in the District is a mixed one – Brahmins, Rajputs, Harijans (Scheduled Castes) being the major constituents. Each caste group is subdivided in sub-groups and sub-castes. Inter-caste marriage is forbidden but exception and breeches of the rules are tolerated. The main profession of the villagers is agriculture and animal husbandry.
Customs & Traditions
The various customs and traditions of the District are founded on the Hindu religion. “Shiva” is most widely regarded and “Durga” in different forms is also worshipped throughout the District. Most of the fairs and festivals in the District are associated with the
Besides the Gods of the Hindu religion, Local Gods are also worshipped by the people. These include “ Narankar ”, “ NarSingh (Doundiya & Dhudiya) ”, “ Bhairon ”, “ Nagaraja ”, “ Kshetrapal ” etc. People believe in Ghosts, Witches etc. and tantra-mantra are used to cure disease and prevent calamities. Tantra-Mantra plays an important role in some customs which are executed at the places called “Shiddhpith” and on the confluence of two rivers. In the District, the places like Binser Mahadev, Kingkaleswer
Costume & Ornaments
With the growing influence of developing society and outside people, the traditional costumes are almost extinct. Now only “ Kamarbandth ”, a kind of waistband and “ Julka ”, a chaddar used as a head-gear, are seen with the old-aged women and women working in terraced fields. Jewellery is widely used. Traditional nose ornaments include “ Nath ”, “ Phuli ” & “ Bulak ”. “ Murkhala ”, “ Tops ”, “ Kundal ” are worn on the ears. Necklaces include “ Hansuli ”, “ Mala ”, “ Kandi ” & “ Gulband ”. Bangles include “ Dhagule ” and “ Kangan ”. Foot ornaments include “ Jhinvara ”, “ Paunta ”, “ Lacha ” and “ Dhagula ”.
Foods
Because of the climate condition, people are generally meat-eater. Even Brahmins eat meat. Roti prepared with the flour of “ Manduwa ” and “ Bhats ” cooked of Rice, “ Jhingora ” and “ Kaouni ” are the traditional food of the people. Pulses include “ Urda ”, “ Gahat ”, “ Bhatt ”, “ Thora ”, “ Rayansh ”, “ Chimmi ”, “ Massoor ” etc. Other cuisines include “ Badi ”, “ Paleo ”, “ Chainsu ”, “ Bhattwani ”, “ Ghaithani ”, “ Chainchya ”, “ Rot ”, “ Pathod ”, “ Lagdi ”, “ Baruo roti of Pulses ” etc. On special occasion, “ Dal ki Pakori ”, “ Swale ”, “ Arsa ”, “ Halwa ” etc. are prepared. Married daughter carry “ Kandi ” (basket) of “ Arsa ” and “ Rot ” to her in-laws house. Traditionally, happy occasions are celebrated by breaking “ Bheli ” made of gur and distributed to all villagers.
Places to Visit in Pauri
Kandoliya
Another Shiva temp[le (Kandolia Devta) is located in the dense forest of Oak and Pine on Kandolia hills. Adjacent to this temple is a beautiful park, sports complex and a few mts ahead is Asia's highest Stadium Ransi. During summers Kandolia Park Witnesses the cheering, laughing and funfilled families from the locale. One side of the park gives a beautiful view of Pauri town and other side of it gives a beautiful view of Gangwarsyun valley. The place is one kilometre ascend on foot from bus stand or 2 km from motorable road. Professional or amateur photographer can capture a lot in their camera to cherish.
Kandoliya is a spectacular spot surrounded by dense forest. The temple dedicated to Kandoliya Devta, the local Bhumi-Devta, a folk deity is located on the Lansdowne road amidst scenic surroundings. One can have a panoramic view of Himalayan peaks and Gangwarsyun valley. A walk along 4 kms long road from Kandoliya to Buwakhal through oak and pine forest is really refreshing.
Kyunkaleshwar Temple
8th century Shiva temple established by Sankaracharya during his visit to Pauri with the view of, revival of Hinduism. The temple is well renowned in Pauri and nearby areas, people has a very strong belief in the temple with main Deities- Lord Shiva, Parvati, Ganesha, Kartikeya. Other Deities in the temple just behind the main temple are of Lord Rama, Lakshmana & Goddess Sita. One can have a spellbound sight of the magnificent Himalayan ranges along with Alaknanda Valley and town itself from here.
Chaukhamba Viewpoint (4 kms)
Chaukhamba, meaning
Elevation (feet): 23418
Elevation (meters): 7138
Continent: Asia
Country: India
Range/Region: Himalaya
SubRange: Garhwal Himalaya
Latitude: 30.7333
Longitude: 79.2833
Difficulty: Major Mountain Expedition
Best months for climbing: June, July, August, September
Tourist
Khirsu
The snow-covered mountains of Khirsu offer a panoramic view of the Central Himalayas and attract a large number of tourists. From here one can get a clear view of many named & unnamed peaks.
Khirsu is perched at an altitude of 1700mts above sea level at a distance of 19 kms from Pauri. Khirsu is an exquisite and quaint place situated around oak trees, deodar trees and apple orchards. Located in the Pauri Garhwal district of Uttarakhand state, Khirsu affords panoramic views of the imposing Himalayan range.
Khirsu is not too popular amongst travelers but now it is earning a good name as a hill station. A wide view of the gigantic Himalayan range is distinctly visible from Khirsu, of which some are familiar peaks and many are unnamed. khirsu is a peaceful spot, free from pollution. Only the chirping of birds breaks the tranquility of the adjoining thick Oak and Deodar forests and apple orchards. There is an ancient temple dedicated to Ghandiyal Devi situated nearby, which adds the quietude of the place. The region inhabits apple orchards and many species of birds. Khirsu is an immaculate destination ready to impress you with its flamboyant charm all through the year. Accommodation facilities are available at Khirsu providing you luxury and comfort at affordable prices. Wake up with the chirping of birds and the hues of the sunlight on top of the mountains. Rejuvenate your soul and revitalize your mind by planning a holiday in the serene and placid environment of Khirsu.
Doodhatoli
Doodhatoli situated at an altitude of 3100 mts., is covered with dense mixed forest. Thalisain is the last bus terminus (100 kms from Pauri), from where Doodhatoli is at a distance of 24 kms by trek. One of the most picturesque places, it commands a panoramic view of the Himalayan ranges and the surrounding area. The indomitable freedom fighter of Garhwal, Veer Chandra Singh Garhwali, was enamoured by the place. As was his last wish, a memorial in his name has been erected here after his death. A humble but bold memorial in his name creates a ‘never say die’ atmosphere under the tall Oak trees.
Binsar
Binsar is situated at an altitude of 2480 m and is at a distance of 114 kms from Pauri. Set amidst dense forest of Oak, Deodar and Rhododendron, it is a celebrated place of worship and natural beauty. The temple dedicated to Lord Shiva is of archaeological significance. Thalisain, 100 kms from Pauri, is the last bus stop. From here a 22 kms bridle path leads to Binsar.
Adwani
Connected by a well-maintained 17 kms long road from Pauri, Adwani is an ideal picnic spot, as it is surrounded by thick forest and devoid of the hustle & bustle of the town. There is a Forest Rest House where one can stay.
Tara Kund
Situated at a height of 2,200 m, Tara Kund is a picturesque spot amidst lofty mountains in the Chariserh development area. A small lake and an ancient temple adorn the place. The Teej Festival is celebrated with great gaiety when the local people come here to worship and pay homage to God.
Kanvashram
Situated on the bank of river Malini at a distance of 14 kms from Kotdwar, Kanva Rishi Ashram is an important place from the historical and archaelogical point of view. It is believed that Sage Vishwamitra meditated here. Indra, the king of Gods, was scared by his intense meditation, and sent a beautiful heavenly damsel named Menka to disturb him. Menka finally succeeded in diverting Vishwamitra’s attention. After giving birth to a girl she went back to heaven. This girl later became Shakuntala who got married to the prince of Hastinapur and gave birth to
Bharat Nagar
22 kms away from Kotdwar and at a height of 1,400 m, Bharat Nagar abounds in immense natural beauty. It is mentioned in the ancient Hindu texts that once this place was full of life giving herbs. From here one can have a beautiful view of the Balawali bridge of Ganga, Kalagarh dam and Kotdwar town.
Kalagarh
Situated at a distance of 48 kms from Kotdwar, Kalagarh is an ideal place for nature lovers. The dam across Ram Ganga River is also worth visiting. Accomodation is available at the Irrigation & Forest Rest houses.
Neelkanth
As the name suggest this place is dedicated to Lord Shiva .It is believed that this is the place where Lord Shiva consumed venom which emanated during the Samudra Manthan.This place is 32 Kms. from Rishikesh via Barrage and has a great religious , mythological significance among the devotees of Lord Shiva. picturesque surroundings.
The place is surrounded by the dense forest of Oke and Deodar and offers a panaromic view of mother nature.
Nagdev
Much worshipped temple of snake God (Nag) and situated in a dense forest of Pine and Rhododendron. On the way to the temple an observatory is installed from where one can get a gigantic and thrilling view of magnificent Himalayan ranges like Chaukhamba, Gangotri Group, Banderpoonch, Kedardom, Kedarnath etc. The temple is located on Pauri- Bubakhal road and is 5km from bus stop. One can reach there by a trek of 1and 1/2 kms.
Jwalpa Devi
Famous ShaktiPeeth of this area dedicated to Goddess Durga is around 33kms from Pauri on Pauri- Kotdwar motor road. A special worship is offered during Navratras' people come from far and wide to pray for the fulfillment of their desires. Accommodation units like Tourist rest House (4 beds) and Dharamshala are available here. Temple is located on the Northern bank of river Nayar, nearby station is Satpuli some 17 km.
Binsar Mahadev
Amidst the dense forest of Birch, Rhododendron and Deodar. Deodar is located the temple of binsar Mahadev at an altitude of 2480 mts . Sanctum Sanctorum of temple consists of deities, Hargauri, Ganesh and Mahisasurmardini. Temple is believed to be constructed by Maharaja Prithu in memory of his father Bindu. This temple is also known as Bindeshwar temple.
A big fair takes place here on the occasion of Baikunth Chaturdashi every year. Women taking lamp (deepak) on their palms pray for blessing of a baby for night long, with the strong belief of their desires to be fulfilled. A 12 km trek from here leads to Dudhatoli (3001 mts). One amongst the most beautiful treks in Pauri and on the way trekkers are rewarded by the sight of wonderful flowers, waterfalls and bugyals (pastureland). View of clear blue sky and white spread peaks from here is magnificent. Dudhatoli was the dreamland of great freedom fighter Veer Chandra Singh Garhwali. Every year on 12th June a big cultural fair is organised here in his memory. 2km. away from Dudhatoli is a place called Brahmadungi where a big stone statue of Veer Chandra Singh Garhwali is placed. Binsar is 114km from Pauri. Last motorable road is Thalisain Tehsil 96km away from Pauri. Forest Rest House, PWD Rest House, Dharamshala are the accommodation units their.
Kotdwar
Kotdwar is located at the foothills of the Shivaliks at a distance of 101kms from Pauri. It is situated at a height of 395m above sea level. Kotdwar literally means gateway to Garhwal. Kotdwar is famous for its several temples like the Siddhbali temple which is located at a distance of 2kms from Kotdwar. Sidhbali temple is dedicated to Lord Hanuman and is visited by hundreds of devotees all round the year. The Durga Devi temple is also located at a distance of 2kms from Kotdwar and is one of the most popular temples of the region. The Medanpuri temple is situated at a height of 1657m above sea level and is popularly known as the Medanpuri Devi temple. Medan literally means curd and it is believed that the Goddess showers blessings upon her devotees with curd and milk. The legend that does the round is that Goddess appeared in a curd-bowl in the fireplace of a family living in Marora village. It is to the family that she revealed that where she would appear and a temple in her honour was built on exactly that location.
During Navratras, special puja and offerings are made. Koteshwar Mahadev is thronged by devotees especially by childless couples. The temple is surrounded by the Himalayan ranges to the east, Haridwar to the west, and Sidha Peeth Medanpuri Devi Temple to the south. This temple is dedicated to Lord Shiva. It is said that if childless couple chant the Mahamritunjaya manta the while month with faith and devotion are blessed with a child.
Kotdwar is well connected by rail network to places like Lucknow, Delhi and Howrah. It also has an excellent road network. You can buy handicrafts and souvenirs from Malni market, and District Board Shopping Centre.
Shri Koteshwar Mahadev
The sacred shrine is set at an elevation of 1428 meters, north of Medanpuri Devi temple. The temple is especially popular among the childless couples. It is believed that couples who recite the Mahamrityunjaya mantra (verse) during the full 'Shravana' month with faith and devotion are blessed by the Lord and their wishes are granted.
Medanpuri Devi
The temple dedicated to Goddess Medanpuri Devi is considered to be a Siddha Peeth. 'Medan' literally means curd and it is said that the Goddess showers her devotees with milk, curd and whey by way of blessings. Large number of devotees visits the shrine during the 'Navratras', followed by a big fair on 'Ashtami' and make special offerings. It can be easily reached from Rishikesh (37 kms).
Lansdowne
Lovely Lansdowne, set at an altitude of 1,706 metres about 81 kms from Pauri is one of the quietest hill stations of India and is popular since Britishers came to India. Lansdowne is unlike other hill stations as it is well connected with motorable roads but remote in its own way. It is situated at an altitude of 1,700mts above sea level surrounded with thick oak and blue pine forests in the Pauri Garhwal district of Uttarakhand state. Lansdowne got its name from Lord Lansdowne, who was the then Viceroy of India during the period of 1888 - 1894. Presently, Lansdowne has the command office of the Garhwal Rifles division of the Indian Army.
On 5th November, 1887, the first battalion of Garhwal Rifles migrated from Almora to Lansdowne. Lansdowne was the only city after Almora in the late 70’s. People of different culture and states came to do business in Lansdowne after it become popular. Today, you will see people of all religions at Lansdowne. The buildings and church of Lansdowne built during British India dates you back to pre independence period. Lansdowne is an ideal location for eco-tourism as it is well preserved by the government and the Garhwal rifles.
The salubrious weather and pristine environment of Lansdowne leaves an immortal impact on the tourists. It is the perfect place to meditate and rejuvenate your soul. Adventure activities like, trekking, bird watching, boating, paddling etc. can be done while a visit to Lansdowne. Lansdowne is one of the most popular hill station of Garhwal region when it comes to weekend destination.
Tarkeshwar Mahadev (36 kms)
The temple of Lord Shiva is perched at a height of 1,800mts. It is surrounded by thick forests of deodar and pine, and is an ideally suited for nature lovers. During the auspicious occasion of Shivratri, a special prayer is held here.
Srinagar
Nestled in the foothills of the Himalayas, lies the beautiful city of Srinagar of Pauri-Garhwal district of Uttaranchal. The historic town of Srinagar is located on the banks of Alakananda River. Srinagar derives its name from Sri Yantra, an evil and mythical giant rock. It was believed that anyone who set his eyes on
For years, Srinagar has been
Srinagar is also an important tourist attraction for its natural beauty and several temples. One of the important temples of Srinagar is Kamleshwar Mahadev dedicated to Lord Shiva. Another important temple is Kilkileshwar Mahadev on the banks of the Alkananda River. This temple was established by Adi Shankaracharya. The Dhari Devi temple is located 19km from Srinagar on the Srinagar-Badrinath highway upto Kaliya Saur.The idol of Dhari Devi is kept under the open sky and taking photographs of the idol is also prohibited. Baikunth Chaturdashi mela is the most popular festival of this region celebrated in the months of October and November. Cultural shows are organised as part of this festival. It is a four day festival and the whole town is illuminated with lights and decoration. The best time to visit Srinagar is from Mid September to March end as in the remaining months the temperature of Srinagar remains hot and humid.
This erstwhile capital of the Garhwal kings is set on the banks of Alaknanda river about 30 kms from Pauri. Srinagar was an important centre for art and architecture. The Garhwal University is located here.
Keshorai Math
The temple was perhaps built in 1682, and is noted for its architectural beauty.
Kamleshwar Temple
This ancient Shiva temple is associated with an interesting legend. It is said that Lord Rama worshipped Lord Shiva here with thousand Lotus flowers. While praying he was short of one flower, thus Rama offered his eye instead of a lotus. On 'Vaikunth Chaturdashi', women come here to worship Lord Shiva whole night with lighted lamps.
Shankar Math (3 kms)
The shrine with unique architecture is said to be built by Adi Shankaracharya.
Devalgarh (19 kms)
It was set up by king Deval of Kangra. Main attractions - The Laxmi Narayan temple, Gauri Devi temple & Rajrajeshwari temple. The site is also of archaeological value.
Dhari Devi (16 kms)
Pilgrim centre. Devotees assemble here to worship Goddess Dhari.
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Minerals are inorganic substances, which contain one or more elements. Rocks consist of minerals. It is a common believe that Himalaya as a whole are rich in mineral wealth. During the last eighty years or so, a number of geoscientists have been carrying out surveys and prospecting work in different parts of Garhwal hills and besides the metal ores which were already known to common people (Copper, Lead, Zinc, Silver, Gold, Iron ore etc.), a number of new minerals of utility have been located. The widening gap between the presence of minerals at a place and their local non-utilization due to various reasons is the greatest problem in developing the mineral industry in Garhwal hills.
Important minerals available for exploitation in the region are Limestone, Gold, Graphite, Sulphur etc. Lime is produced out of limestone, which is use for manufacturing of cement and in all constructional work. In the district, limestone deposits are in existence at Lansdown, Srinagar. Sulphur and Graphite has been found in Alaknanda valley near Srinagar. Hard coal has been found near Laldhang in the district. Along upper Shivalik hill reaches in the Kalachur region of Pauri Garhwal, a 60 km. long and two to five km. wide seam of Gold deposit has been found.
Geologically the Nayyar catchments comprise three main litho-tectonic units first as Almora crystalline in the north & northeastern parts covering parts of Thalisain, Bironkhal, Pabo and Pauri, second as Sedimentary belt of Jaunsar, Krol-Tal sequence in Rikhnikhal, Bironkhal and Jahrikhal blocks and third as Shivalik belt. From economic point of view, the Krol limestone is quarried for sugar industry, lime and some refractory. While a few pockets of gypsum are seen in the Krol Limestone. The Phyllites and slates are used as roof tiles and quartzites as building and road materials. A locality of lead and zinc mineralisation is seen in Bironkhal and Thalisain area. River Sand, gravels and bajri are used in building constructions. A few mica flakes are quite large in dimension with in the Almora crystalline and some times excavated by the local people.
How to Reach Pauri
By Air
The nearest airport for Pauri is Jolly Grant Airport at Dehradun (155 kms) :
By Rail
Nearest rail head is Kotdwar (108 kms).
By Road
Pauri District is well connected with road. The Tehri- Moradbad State highway connects the major destinations of Pauri district like Kotdwar, Lansdowne, Pauri, Srinagar etc. Accessibility conditions are very nice with Railhead at each entry points like Kotdwar, Rishikesh, Hardwar & Ramnagar. Regular buses, taxi's, car rentals runs from these places to all parts of the districts and adjoining areas. Scheduled Roadways, GMOUL, KMOUL and other private buses are available from here. Nearest Airport is Jollygrant (Dehradun) which is around 155 km from the district HQ. A newly constructed bridge at Devprayag over the confluence of river Alaknanda and Bhagirathi had cut short the accessibility of Pauri via Rishikesh by 18 km.
How to Reach?
Air : Nearest airport Jollygrant 155 km. via Rishikesh - Srinagar or 131 km. via Rishikesh - Devprayag
Rail : Nearest railhead is Kotdwar (108 km.) or Rishikesh (117 km.)
Road : Pauri is well connected to Dehradun, Rishikesh, Hardwar, Kotdwar and other cities of the region.
To more visit : http://pauri.nic.in
The surrounded from Snow fall in rain.
Pauri
आपको हमारी ब्लॉग पसंद आयी या नहीं ज़रूर लिखिए, लाईक कीजिये एवं शेयर कीजिये. हम आगे भी बताते रहेंगे आपको अपने उत्तर भारत के देवभूमि के बारे में.
BADRINAATH AND KEDARNATH DHAAM
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